Bible in a YearMonth 5Week 18Day 121
Day 121 of 365~10 min

Grace Abounds Where Sin Once Reigned

📜
Old Testament
2 Chronicles 12–15
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1. When the kingdom of Rehoboam was established and he was strong, he abandoned Yahweh’s law, and all Israel with him. 2. In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh, 3. with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. 4. He took the fortified cities which belonged to Judah, and came to Jerusalem. 5. Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Yahweh says, ‘You have forsaken me, therefore I have also left you in the hand of Shishak.’” 6. Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.” 7. When Yahweh saw that they humbled themselves, Yahweh’s word came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath won’t be poured out on Jerusalem by the hand of Shishak. 8. Nevertheless they will be his servants, that they may know my service, and the service of the kingdoms of the countries.” 9. So Shishak king of Egypt came up against Jerusalem and took away the treasures of Yahweh’s house and the treasures of the king’s house. He took it all away. He also took away the shields of gold which Solomon had made. 10. King Rehoboam made shields of brass in their place, and committed them to the hands of the captains of the guard, who kept the door of the king’s house. 11. As often as the king entered into Yahweh’s house, the guard came and bore them, then brought them back into the guard room. 12. When he humbled himself, Yahweh’s wrath turned from him, so as not to destroy him altogether. Moreover, there were good things found in Judah. 13. So king Rehoboam strengthened himself in Jerusalem and reigned; for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonitess. 14. He did that which was evil, because he didn’t set his heart to seek Yahweh. 15. Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, in the genealogies? There were wars between Rehoboam and Jeroboam continually. 16. Rehoboam slept with his fathers, and was buried in David’s city; and Abijah his son reigned in his place. 1. In the eighteenth year of king Jeroboam, Abijah began to reign over Judah. 2. He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam. 3. Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor. 4. Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel: 5. Ought you not to know that Yahweh, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt? 6. Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord. 7. Worthless men were gathered to him, wicked fellows who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender hearted, and could not withstand them. 8. “Now you intend to withstand the kingdom of Yahweh in the hand of the sons of David. You are a great multitude, and the golden calves which Jeroboam made you for gods are with you. 9. Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams may be a priest of those who are no gods. 10. “But as for us, Yahweh is our God, and we have not forsaken him. We have priests serving Yahweh, the sons of Aaron, and the Levites in their work; 11. and they burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lamp stand of gold with its lamps, to burn every evening; for we keep the instruction of Yahweh our God, but you have forsaken him. 12. Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don’t fight against Yahweh, the God of your fathers; for you will not prosper.” 13. But Jeroboam caused an ambush to come about behind them; so they were before Judah, and the ambush was behind them. 14. When Judah looked back, behold, the battle was before and behind them; and they cried to Yahweh, and the priests sounded with the trumpets. 15. Then the men of Judah gave a shout. As the men of Judah shouted, God struck Jeroboam and all Israel before Abijah and Judah. 16. The children of Israel fled before Judah, and God delivered them into their hand. 17. Abijah and his people killed them with a great slaughter, so five hundred thousand chosen men of Israel fell down slain. 18. Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on Yahweh, the God of their fathers. 19. Abijah pursued Jeroboam, and took cities from him, Bethel with its villages, Jeshanah with its villages, and Ephron with its villages. 20. Jeroboam didn’t recover strength again in the days of Abijah. Yahweh struck him, and he died. 21. But Abijah grew mighty, and took for himself fourteen wives, and became the father of twenty-two sons, and sixteen daughters. 22. The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo. 1. So Abijah slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place. In his days, the land was quiet ten years. 2. Asa did that which was good and right in Yahweh his God’s eyes; 3. for he took away the foreign altars and the high places, broke down the pillars, cut down the Asherah poles, 4. and commanded Judah to seek Yahweh, the God of their fathers, and to obey his law and command. 5. Also he took away out of all the cities of Judah the high places and the sun images; and the kingdom was quiet before him. 6. He built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Yahweh had given him rest. 7. For he said to Judah, “Let us build these cities, and make walls around them, with towers, gates, and bars. The land is yet before us, because we have sought Yahweh our God. We have sought him, and he has given us rest on every side.” So they built and prospered. 8. Asa had an army of three hundred thousand out of Judah who bore bucklers and spears, and two hundred eighty thousand out of Benjamin who bore shields and drew bows. All these were mighty men of valor. 9. Zerah the Ethiopian came out against them with an army of a million troops and three hundred chariots, and he came to Mareshah. 10. Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah. 11. Asa cried to Yahweh his God, and said, “Yahweh, there is no one besides you to help, between the mighty and him who has no strength. Help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God. Don’t let man prevail against you.” 12. So Yahweh struck the Ethiopians before Asa and before Judah; and the Ethiopians fled. 13. Asa and the people who were with him pursued them to Gerar: and so many of the Ethiopians fell that they could not recover themselves; for they were destroyed before Yahweh and before his army; and they carried away very much booty. 14. They struck all the cities around Gerar; for the fear of Yahweh came on them, and they plundered all the cities; for there was much plunder in them. 15. They also struck the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem. 1. The Spirit of God came on Azariah the son of Oded: 2. and he went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. 3. Now for a long time Israel was without the true God, without a teaching priest, and without law. 4. But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them. 5. In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands. 6. They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity. 7. But you be strong, and don’t let your hands be slack; for your work will be rewarded.” 8. When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed Yahweh’s altar that was before Yahweh’s porch. 9. He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that Yahweh his God was with him. 10. So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of Asa’s reign. 11. They sacrificed to Yahweh in that day, of the plunder which they had brought, seven hundred head of cattle and seven thousand sheep. 12. They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul; 13. and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman. 14. They swore to Yahweh with a loud voice, with shouting, with trumpets, and with cornets. 15. All Judah rejoiced at the oath, for they had sworn with all their heart, and sought him with their whole desire; and he was found by them. Then Yahweh gave them rest all around. 16. Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron. 17. But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days. 18. He brought the things that his father had dedicated, and that he himself had dedicated, silver, gold, and vessels into God’s house. 19. There was no more war to the thirty-fifth year of Asa’s reign.

World English Bible (WEB) — Public Domain
✝️
New Testament
Romans 5–8
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1. Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 3. Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; 4. and perseverance, proven character; and proven character, hope: 5. and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us. 6. For while we were yet weak, at the right time Christ died for the ungodly. 7. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 9. Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12. Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 13. For until the law, sin was in the world; but sin is not charged when there is no law. 14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. 15. But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 19. For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. 20. The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly; 21. that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. 1. What shall we say then? Shall we continue in sin, that grace may abound? 2. May it never be! We who died to sin, how could we live in it any longer? 3. Or don’t you know that all we who were baptized into Christ Jesus were baptized into his death? 4. We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7. For he who has died has been freed from sin. 8. But if we died with Christ, we believe that we will also live with him; 9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11. Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12. Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13. Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. 14. For sin will not have dominion over you. For you are not under law, but under grace. 15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 16. Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey; whether of sin to death, or of obedience to righteousness? 17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered. 18. Being made free from sin, you became bondservants of righteousness. 19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 20. For when you were servants of sin, you were free in regard to righteousness. 21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 1. Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God. 5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death. 6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7. What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.” 8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 9. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 10. The commandment, which was for life, this I found to be for death; 11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful. 14. For we know that the law is spiritual, but I am fleshly, sold under sin. 15. For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. 16. But if what I don’t desire, that I do, I consent to the law that it is good. 17. So now it is no more I that do it, but sin which dwells in me. 18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. 20. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21. I find then the law, that, to me, while I desire to do good, evil is present. 22. For I delight in God’s law after the inward man, 23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24. What a wretched man I am! Who will deliver me out of the body of this death? 25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law. 1. There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3. For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 4. that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 7. because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be. 8. Those who are in the flesh can’t please God. 9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. 10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 14. For as many as are led by the Spirit of God, these are children of God. 15. For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” 16. The Spirit himself testifies with our spirit that we are children of God; 17. and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 19. For the creation waits with eager expectation for the children of God to be revealed. 20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 22. For we know that the whole creation groans and travails in pain together until now. 23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 25. But if we hope for that which we don’t see, we wait for it with patience. 26. In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. 27. He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. 28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 31. What then shall we say about these things? If God is for us, who can be against us? 32. He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 33. Who could bring a charge against God’s chosen ones? It is God who justifies. 34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36. Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” 37. No, in all these things, we are more than conquerors through him who loved us. 38. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39. nor height, nor depth, nor any other created thing, will be able to separate us from God’s love, which is in Christ Jesus our Lord.

World English Bible (WEB) — Public Domain
🌿
Wisdom
Psalms 121
Psalms Hub →

1. I will lift up my eyes to the hills. Where does my help come from? 2. My help comes from Yahweh, who made heaven and earth. 3. He will not allow your foot to be moved. He who keeps you will not slumber. 4. Behold, he who keeps Israel will neither slumber nor sleep. 5. Yahweh is your keeper. Yahweh is your shade on your right hand. 6. The sun will not harm you by day, nor the moon by night. 7. Yahweh will keep you from all evil. He will keep your soul. 8. Yahweh will keep your going out and your coming in, from this time forward, and forever more.

World English Bible (WEB) — Public Domain
✦ Key Verse
Romans 5:20

What to notice today

Today's readings contrast human weakness with God's transformative grace. In 2 Chronicles, King Rehoboam and later King Asa experience God's discipline and restoration based on their faithfulness, showing that national consequences follow spiritual choices. Romans 5-8 reveals that while sin brought death through Adam, Christ's grace superabounds to justify all who believe, freeing us from sin's dominion through the Holy Spirit's power to live victoriously.

Today's Quiz

Question 1

What happened to King Rehoboam when he abandoned the Law of the Lord in 2 Chronicles 12?

Question 2

According to Romans 5, what is the result for those who are justified by faith in Christ?

Question 3

What was King Asa's response when the prophet Azariah encouraged him in 2 Chronicles 15?

✦ Reflection

How does Paul's message in Romans 5-8 about being freed from sin's power through Christ challenge the way you approach struggles with temptation or habitual sin in your own life?

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Today's Verse

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.

Philippians 4:6 (NIV)

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