Faith Against Overwhelming Odds

1. After this, the children of Moab, the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle. 2. Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi). 3. Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah. 4. Judah gathered themselves together to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh. 5. Jehoshaphat stood in the assembly of Judah and Jerusalem, in Yahweh’s house, before the new court; 6. and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you. 7. Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the offspring of Abraham your friend forever? 8. They lived in it, and have built you a sanctuary in it for your name, saying, 9. ‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you (for your name is in this house), and cry to you in our affliction, and you will hear and save.’ 10. Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came out of the land of Egypt, but they turned away from them, and didn’t destroy them; 11. behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit. 12. Our God, will you not judge them? For we have no might against this great company that comes against us. We don’t know what to do, but our eyes are on you.” 13. All Judah stood before Yahweh, with their little ones, their wives, and their children. 14. Then Yahweh’s Spirit came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the middle of the assembly; 15. and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you, king Jehoshaphat. Yahweh says to you, ‘Don’t be afraid, and don’t be dismayed because of this great multitude; for the battle is not yours, but God’s. 16. Tomorrow, go down against them. Behold, they are coming up by the ascent of Ziz. You will find them at the end of the valley, before the wilderness of Jeruel. 17. You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’” 18. Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh. 19. The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice. 20. They rose early in the morning, and went out into the wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you will be established! Believe his prophets, so you will prosper.” 21. When he had taken counsel with the people, he appointed those who were to sing to Yahweh, and give praise in holy array, as they go out before the army, and say, “Give thanks to Yahweh; for his loving kindness endures forever.” 22. When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck. 23. For the children of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them: and when they had finished the inhabitants of Seir, everyone helped to destroy another. 24. When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped. 25. When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. They took plunder for three days, it was so much. 26. On the fourth day, they assembled themselves in Beracah Valley, for there they blessed Yahweh. Therefore the name of that place was called “Beracah Valley” to this day. 27. Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies. 28. They came to Jerusalem with stringed instruments, harps, and trumpets to Yahweh’s house. 29. The fear of God was on all the kingdoms of the countries, when they heard that Yahweh fought against the enemies of Israel. 30. So the realm of Jehoshaphat was quiet, for his God gave him rest all around. 31. Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. 32. He walked in the way of Asa his father, and didn’t turn away from it, doing that which was right in Yahweh’s eyes. 33. However the high places were not taken away, and the people had still not set their hearts on the God of their fathers. 34. Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is included in the book of the kings of Israel. 35. After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly. 36. He joined himself with him to make ships to go to Tarshish. They made the ships in Ezion Geber. 37. Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were wrecked, so that they were not able to go to Tarshish. 1. Jehoshaphat slept with his fathers, and was buried with his fathers in David’s city, and Jehoram his son reigned in his place. 2. He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah. All these were the sons of Jehoshaphat king of Israel. 3. Their father gave them great gifts of silver, of gold, and of precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn. 4. Now when Jehoram had risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and also some of the princes of Israel. 5. Jehoram was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. 6. He walked in the way of the kings of Israel, as did Ahab’s house; for he had Ahab’s daughter as his wife. He did that which was evil in Yahweh’s sight. 7. However Yahweh would not destroy David’s house, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children always. 8. In his days Edom revolted from under the hand of Judah, and made a king over themselves. 9. Then Jehoram went there with his captains and all his chariots with him. He rose up by night and struck the Edomites who surrounded him, along with the captains of the chariots. 10. So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time from under his hand, because he had forsaken Yahweh, the God of his fathers. 11. Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem play the prostitute, and led Judah astray. 12. A letter came to him from Elijah the prophet, saying, “Yahweh, the God of David your father, says, ‘Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah, 13. but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute like Ahab’s house did, and also have slain your brothers of your father’s house, who were better than yourself, 14. behold, Yahweh will strike your people with a great plague, including your children, your wives, and all your posessions; 15. and you will have great sickness with a disease of your bowels, until your bowels fall out by reason of the sickness, day by day.’” 16. Yahweh stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians; 17. and they came up against Judah, broke into it, and carried away all the posessions that were found in the king’s house, including his sons and his wives; so that there was no son left him, except Jehoahaz, the youngest of his sons. 18. After all this Yahweh struck him in his bowels with an incurable disease. 19. In process of time, at the end of two years, his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers. 20. He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years. He departed without being missed; and they buried him in David’s city, but not in the tombs of the kings. 1. The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned. 2. Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri. 3. He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly. 4. He did that which was evil in Yahweh’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction. 5. He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram. 6. He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick. 7. Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom Yahweh had anointed to cut off Ahab’s house. 8. When Jehu was executing judgment on Ahab’s house, he found the princes of Judah and the sons of the brothers of Ahaziah, serving Ahaziah, and killed them. 9. He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought Yahweh with all his heart.” The house of Ahaziah had no power to hold the kingdom. 10. Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring of the house of Judah. 11. But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him. 12. He was with them hidden in God’s house six years while Athaliah reigned over the land.

1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 2. Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment. 3. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same, 4. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. 5. Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. 6. For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing. 7. Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor. 8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 9. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10. Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. 11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 12. The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light. 13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 1. Now accept one who is weak in faith, but not for disputes over opinions. 2. One man has faith to eat all things, but he who is weak eats only vegetables. 3. Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. 4. Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks. 7. For none of us lives to himself, and none dies to himself. 8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. 9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 10. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 11. For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” 12. So then each one of us will give account of himself to God. 13. Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. 14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 15. Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died. 16. Then don’t let your good be slandered, 17. for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 18. For he who serves Christ in these things is acceptable to God and approved by men. 19. So then, let us follow after things which make for peace, and things by which we may build one another up. 20. Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 22. Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves. 23. But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. 24. Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, 25. but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; 26. to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. 1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 2. Let each one of us please his neighbor for that which is good, to be building him up. 3. For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” 4. For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. 5. Now the God of perseverance and of encouragement grant you to be of the same mind one with another according to Christ Jesus, 6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 7. Therefore accept one another, even as Christ also accepted you, to the glory of God. 8. Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9. and that the Gentiles might glorify God for his mercy. As it is written, “Therefore will I give praise to you among the Gentiles, and sing to your name.” 10. Again he says, “Rejoice, you Gentiles, with his people.” 11. Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.” 12. Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.” 13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15. But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God, 16. that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 17. I have therefore my boasting in Christ Jesus in things pertaining to God. 18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed, 19. in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ; 20. yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation. 21. But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.” 22. Therefore also I was hindered these many times from coming to you, 23. but now, no longer having any place in these regions, and having these many years a longing to come to you, 24. whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 25. But now, I say, I am going to Jerusalem, serving the saints. 26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 29. I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ. 30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me, 31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 32. that I may come to you in joy through the will of God, and together with you, find rest. 33. Now the God of peace be with you all. Amen. 1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, 2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 3. Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 6. Greet Mary, who labored much for us. 7. Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me. 8. Greet Amplias, my beloved in the Lord. 9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 13. Greet Rufus, the chosen in the Lord, and his mother and mine. 14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16. Greet one another with a holy kiss. The assemblies of Christ greet you. 17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 18. For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 22. I, Tertius, who write the letter, greet you in the Lord. 23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 24. The grace of our Lord Jesus Christ be with you all! Amen. 25.

1. To you I do lift up my eyes, you who sit in the heavens. 2. Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to Yahweh, our God, until he has mercy on us. 3. Have mercy on us, Yahweh, have mercy on us, for we have endured much contempt. 4. Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.