Suffering Refines Faith Like Fire Tests Gold
1. Yahweh’s word which came to Jeremiah the prophet concerning the nations. 2. Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah. 3. “Prepare the buckler and shield, and draw near to battle! 4. Harness the horses, and get up, you horsemen, and stand up with your helmets. Polish the spears, put on the coats of mail. 5. Why have I seen it? They are dismayed and are turned backward. Their mighty ones are beaten down, have fled in haste, and don’t look back. Terror is on every side,” says Yahweh. 6. “Don’t let the swift flee away, nor the mighty man escape. In the north by the river Euphrates they have stumbled and fallen. 7. “Who is this who rises up like the Nile, whose waters toss themselves like the rivers? 8. Egypt rises up like the Nile, and his waters toss themselves like the rivers. He says, ‘I will rise up. I will cover the earth. I will destroy cities and its inhabitants.’ 9. Go up, you horses! Rage, you chariots! Let the mighty men go out: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow. 10. For that day is of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge himself of his adversaries. The sword will devour and be satiated, and will drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates. 11. Go up into Gilead, and take balm, virgin daughter of Egypt. You use many medicines in vain. There is no healing for you. 12. The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they both fall together.” 13. The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt. 14. “Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes: say, ‘Stand up, and prepare; for the sword has devoured around you.’ 15. Why are your strong ones swept away? They didn’t stand, because Yahweh pushed them. 16. He made many to stumble. Yes, they fell on one another. They said, ‘Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.’ 17. They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’ 18. “As I live,” says the King, whose name is Yahweh of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come. 19. You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant. 20. “Egypt is a very beautiful heifer; but destruction out of the north has come. It has come. 21. Also her hired men in the middle of her are like calves of the stall; for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation. 22. It’s sound will go like the serpent; for they will march with an army, and come against her with axes, as wood cutters. 23. They will cut down her forest,” says Yahweh, “though it can’t be searched; because they are more than the locusts, and are innumerable. 24. The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.” 25. Yahweh of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him. 26. I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Yahweh. 27. “But don’t you be afraid, Jacob my servant. Don’t be dismayed, Israel; for, behold, I will save you from afar, and your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid. 28. Don’t be afraid, O Jacob my servant,” says Yahweh; “for I am with you; for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.” 1. Yahweh’s word that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck Gaza. 2. Yahweh says: “Behold, waters rise up out of the north, and will become an overflowing stream, and will overflow the land and all that is therein, the city and those who dwell therein. The men will cry, and all the inhabitants of the land will wail. 3. At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers don’t look back to their children for feebleness of hands; 4. because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains; for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor. 5. Baldness has come on Gaza; Ashkelon is brought to nothing, the remnant of their valley: how long will you cut yourself? 6. “‘You sword of Yahweh, how long will it be before you are quiet? Put yourself back into your scabbard; rest, and be still.’ 7. “How can you be quiet, since Yahweh has given you a command? Against Ashkelon, and against the seashore, there has he appointed it.” 1. Of Moab. Yahweh of Armies, the God of Israel, says: “Woe to Nebo! For it is laid waste. Kiriathaim is disappointed. It is taken. Misgab is put to shame and broken down. 2. The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come, and let us cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you. 3. The sound of a cry from Horonaim, desolation and great destruction! 4. Moab is destroyed. Her little ones have caused a cry to be heard. 5. For they will go up by the ascent of Luhith with continual weeping. For at the descent of Horonaim they have heard the distress of the cry of destruction. 6. Flee! Save your lives! Be like the juniper bush in the wilderness. 7. For, because you have trusted in your works and in your treasures, you also will be taken. Chemosh will go out into captivity, his priests and his princes together. 8. The destroyer will come on every city, and no city will escape; the valley also will perish, and the plain will be destroyed; as Yahweh has spoken. 9. Give wings to Moab, that she may fly and get herself away: and her cities will become a desolation, without anyone to dwell in them. 10. “Cursed is he who does the work of Yahweh negligently; and cursed is he who keeps back his sword from blood. 11. “Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed. 12. Therefore behold, the days come,” says Yahweh, “that I will send to him those who pour off, and they will pour him off; and they will empty his vessels, and break their bottles in pieces. 13. Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. 14. “How do you say, ‘We are mighty men, and valiant men for the war?’ 15. Moab is laid waste, and they have gone up into his cities, and his chosen young men have gone down to the slaughter,” says the King, whose name is Yahweh of Armies. 16. “The calamity of Moab is near to come, and his affliction hurries fast. 17. All you who are around him, bemoan him, and all you who know his name; say, ‘How the strong staff is broken, the beautiful rod!’ 18. “You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you. He has destroyed your strongholds. 19. Inhabitant of Aroer, stand by the way and watch. Ask him who flees, and her who escapes; say, ‘What has been done?’ 20. Moab is disappointed; for it is broken down. Wail and cry! Tell it by the Arnon, that Moab is laid waste. 21. Judgment has come on the plain country, on Holon, on Jahzah, on Mephaath, 22. on Dibon, on Nebo, on Beth Diblathaim, 23. on Kiriathaim, on Beth Gamul, on Beth Meon, 24. on Kerioth, on Bozrah, and on all the cities of the land of Moab, far or near. 25. The horn of Moab is cut off, and his arm is broken,” says Yahweh. 26. “Make him drunken; for he magnified himself against Yahweh. Moab will wallow in his vomit, and he also will be in derision. 27. For wasn’t Israel a derision to you? Was he found among thieves? For as often as you speak of him, you shake your head. 28. You inhabitants of Moab, leave the cities, and dwell in the rock. Be like the dove that makes her nest over the mouth of the abyss. 29. “We have heard of the pride of Moab. He is very proud in his loftiness, his pride, his arrogance, and the haughtiness of his heart. 30. I know his wrath,” says Yahweh, “that it is nothing; his boastings have done nothing. 31. Therefore I will wail for Moab. Yes, I will cry out for all Moab. They will mourn for the men of Kir Heres. 32. With more than the weeping of Jazer will I weep for you, vine of Sibmah. Your branches passed over the sea. They reached even to the sea of Jazer. The destroyer has fallen on your summer fruits and on your vintage. 33. Gladness and joy is taken away from the fruitful field and from the land of Moab. I have caused wine to cease from the wine presses. No one will tread with shouting. The shouting will be no shouting. 34. From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah; for the waters of Nimrim will also become desolate. 35. Moreover I will cause to cease in Moab,” says Yahweh, “him who offers in the high place, and him who burns incense to his gods. 36. Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres. Therefore the abundance that he has gotten has perished. 37. For every head is bald, and every beard clipped. There are cuttings on all the hands, and sackcloth on the waist. 38. On all the housetops of Moab, and in its streets, there is lamentation everywhere; for I have broken Moab like a vessel in which no one delights,” says Yahweh. 39. “How it is broken down! How they wail! How Moab has turned the back with shame! So will Moab become a derision and a terror to all who are around him.” 40. For Yahweh says: “Behold, he will fly as an eagle, and will spread out his wings against Moab. 41. Kerioth is taken, and the strongholds are seized. The heart of the mighty men of Moab at that day will be as the heart of a woman in her pangs. 42. Moab will be destroyed from being a people, because he has magnified himself against Yahweh. 43. Terror, the pit, and the snare are on you, inhabitant of Moab,” says Yahweh. 44. “He who flees from the terror will fall into the pit; and he who gets up out of the pit will be taken in the snare: for I will bring on him, even on Moab, the year of their visitation,” says Yahweh. 45. “Those who fled stand without strength under the shadow of Heshbon; for a fire has gone out of Heshbon, and a flame from the middle of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones. 46. Woe to you, O Moab! The people of Chemosh are undone; for your sons are taken away captive, and your daughters into captivity. 47. “Yet I will reverse the captivity of Moab in the latter days,” says Yahweh. Thus far is the judgment of Moab.
1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4. to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials, 7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ— 8. whom not having known you love; in whom, though now you don’t see him, yet believing, you rejoice greatly with joy unspeakable and full of glory— 9. receiving the result of your faith, the salvation of your souls. 10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you, 11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 12. To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 13. Therefore prepare your minds for action, be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ— 14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance, 15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 16. because it is written, “You shall be holy; for I am holy.” 17. If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear: 18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, 19. but with precious blood, as of a lamb without blemish or spot, the blood of Christ; 20. who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, 21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 24. For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls; 25. but the Lord’s word endures forever.” This is the word of Good News which was preached to you. 1. Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, 2. as newborn babies, long for the pure milk of the Word, that with it you may grow, 3. if indeed you have tasted that the Lord is gracious: 4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6. Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed.” 7. For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected, has become the chief cornerstone,” 8. and, “a stone of stumbling, and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed. 9. But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light: 10. who in time past were no people, but now are God’s people, who had not obtained mercy, but now have obtained mercy. 11. Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12. having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation. 13. Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme; 14. or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. 15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17. Honor all men. Love the brotherhood. Fear God. Honor the king. 18. Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked. 19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 21. For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22. who did not sin, “neither was deceit found in his mouth.” 23. Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously. 24. He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 25. For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls. 1. In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word; 2. seeing your pure behavior in fear. 3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 4. but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. 5. For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands: 6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 7. You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 8. Finally, be all like-minded, compassionate, loving as brothers, tender hearted, courteous, 9. not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 10. For, “He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit. 11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 12. For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.” 13. Now who is he who will harm you, if you become imitators of that which is good? 14. But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” 15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 16. having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. 17. For it is better, if it is God’s will, that you suffer for doing well than for doing evil. 18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 19. in which he also went and preached to the spirits in prison, 20. who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water. 21. This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, 22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 1. Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin; 2. that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 3. For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4. They think it is strange that you don’t run with them into the same excess of riot, blaspheming: 5. who will give account to him who is ready to judge the living and the dead. 6. For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. 7. But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. 8. And above all things be earnest in your love among yourselves, for love covers a multitude of sins. 9. Be hospitable to one another without grumbling. 10. As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. 11. If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. 12. Beloved, don’t be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 13. But because you are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy. 14. If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 15. For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters. 16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 17. For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God? 18. “If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?” 19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 1. Therefore I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 2. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly; 3. neither as lording it over those entrusted to you, but making yourselves examples to the flock. 4. When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away. 5. Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.” 6. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7. casting all your worries on him, because he cares for you. 8. Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour. 9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 10. But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. 11. To him be the glory and the power forever and ever. Amen. 12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 13. She who is in Babylon, chosen together with you, greets you; and so does Mark, my son. 14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
1. Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer. 2. You sons of men, how long shall my glory be turned into dishonor? Will you love vanity, and seek after falsehood? Selah. 3. But know that Yahweh has set apart for himself him who is godly: Yahweh will hear when I call to him. 4. Stand in awe, and don’t sin. Search your own heart on your bed, and be still. Selah. 5. Offer the sacrifices of righteousness. Put your trust in Yahweh. 6. Many say, “Who will show us any good?” Yahweh, let the light of your face shine on us. 7. You have put gladness in my heart, more than when their grain and their new wine are increased. 8. In peace I will both lay myself down and sleep, for you, Yahweh alone, make me live in safety.
What to notice today
Jeremiah pronounces God's judgment against Egypt, Philistia, Moab, and other nations, showing that God's sovereignty extends over all peoples and their destinies. In stark contrast, 1 Peter teaches that Christians face trials and suffering not as punishment but as a refining process that strengthens genuine faith, with the ultimate hope of glory when Christ is revealed. These passages together reveal God's dual work: judgment against those who reject Him, and sanctification through trials for those who belong to Him.
Today's Quiz
In Jeremiah 46, what nation does Jeremiah pronounce judgment against at the beginning of these prophecies?
According to 1 Peter 1, believers are born again to a living hope through what event?
In Jeremiah 48, which nation does the prophet pronounce judgment against, saying 'Woe to Moab'?
Peter says our faith is being tested by fire so it may be found genuine and result in praise at Christ's return—how does viewing your current struggles as a refining process rather than meaningless suffering change your perspective on what you're facing?
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