Offerings, Weakness, and God's Sufficient Grace
1. Yahweh called to Moses, and spoke to him from the Tent of Meeting, saying, 2. “Speak to the children of Israel, and tell them, ‘When anyone of you offers an offering to Yahweh, you shall offer your offering of the livestock, from the herd and from the flock. 3. “‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh. 4. He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5. He shall kill the bull before Yahweh. Aaron’s sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting. 6. He shall flay the burnt offering, and cut it into pieces. 7. The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire; 8. and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar; 9. but its innards and its legs he shall wash with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh. 10. “‘If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without defect. 11. He shall kill it on the north side of the altar before Yahweh. Aaron’s sons, the priests, shall sprinkle its blood around on the altar. 12. He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar, 13. but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh. 14. “‘If his offering to Yahweh is a burnt offering of birds, then he shall offer his offering of turtledoves or of young pigeons. 15. The priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar; 16. and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes. 17. He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh. 1. “‘When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour. He shall pour oil on it, and put frankincense on it. 2. He shall bring it to Aaron’s sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh. 3. That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy thing of the offerings of Yahweh made by fire. 4. “‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil. 5. If your offering is a meal offering made on a griddle, it shall be of unleavened fine flour, mixed with oil. 6. You shall cut it in pieces, and pour oil on it. It is a meal offering. 7. If your offering is a meal offering of the pan, it shall be made of fine flour with oil. 8. You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar. 9. The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh. 10. That which is left of the meal offering shall be Aaron’s and his sons’. It is a thing most holy of the offerings of Yahweh made by fire. 11. “‘No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh. 12. As an offering of first fruits you shall offer them to Yahweh: but they shall not rise up for a pleasant aroma on the altar. 13. Every offering of your meal offering you shall season with salt. You shall not allow the salt of the covenant of your God to be lacking from your meal offering. With all your offerings you shall offer salt. 14. “‘If you offer a meal offering of first fruits to Yahweh, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear. 15. You shall put oil on it, and lay frankincense on it: it is a meal offering. 16. The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to Yahweh. 1. “‘If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh. 2. He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting: and Aaron’s sons, the priests, shall sprinkle the blood around on the altar. 3. He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards, 4. and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. 5. Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh. 6. “‘If his offering for a sacrifice of peace offerings to Yahweh is from the flock; male or female, he shall offer it without defect. 7. If he offers a lamb for his offering, then he shall offer it before Yahweh; 8. and he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting: and Aaron’s sons shall sprinkle its blood around on the altar. 9. He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards, 10. and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. 11. The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh. 12. “‘If his offering is a goat, then he shall offer it before Yahweh: 13. and he shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. 14. He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards, 15. and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. 16. The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh’s. 17. “‘It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.’” 1. Yahweh spoke to Moses, saying, 2. “Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them: 3. if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without defect to Yahweh for a sin offering. 4. He shall bring the bull to the door of the Tent of Meeting before Yahweh; and he shall lay his hand on the head of the bull, and kill the bull before Yahweh. 5. The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting. 6. The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before Yahweh, before the veil of the sanctuary. 7. The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. 8. He shall take all the fat of the bull of the sin offering from it; the fat that covers the innards, and all the fat that is on the innards, 9. and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away, 10. as it is taken from the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering. 11. The bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung, 12. he shall carry the whole bull outside of the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out, it shall be burned. 13. “‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; 14. when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting. 15. The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh. 16. The anointed priest shall bring some of the blood of the bull to the Tent of Meeting: 17. and the priest shall dip his finger in the blood, and sprinkle it seven times before Yahweh, before the veil. 18. He shall put some of the blood on the horns of the altar which is before Yahweh, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. 19. All its fat he shall take from it, and burn it on the altar. 20. Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven. 21. He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly. 22. “‘When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty; 23. if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without defect. 24. He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before Yahweh. It is a sin offering. 25. The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering. 26. All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven. 27. “‘If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty; 28. if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned. 29. He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering. 30. The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar. 31. All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven. 32. “‘If he brings a lamb as his offering for a sin offering, he shall bring a female without defect. 33. He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering. 34. The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. 35. All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of Yahweh made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
1. It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. 2. I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven. 3. I know such a man (whether in the body, or outside of the body, I don’t know; God knows), 4. how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5. On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. 6. For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me. 7. By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively. 8. Concerning this thing, I begged the Lord three times that it might depart from me. 9. He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. 10. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong. 11. I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing. 12. Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works. 13. For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong. 14. Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. 15. I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? 16. But be it so, I did not myself burden you. But, being crafty, I caught you with deception. 17. Did I take advantage of you by anyone of them whom I have sent to you? 18. I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps? 19. Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. 20. For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots; 21. that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed. 1. This is the third time I am coming to you. “At the mouth of two or three witnesses shall every word be established.” 2. I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare; 3. seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you. 4. For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you. 5. Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. 6. But I hope that you will know that we aren’t disqualified. 7. Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate. 8. For we can do nothing against the truth, but for the truth. 9. For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting. 10. For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down. 11. Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you. 12. Greet one another with a holy kiss. 13. All the saints greet you. 14. The grace of the Lord Jesus Christ, God’s love, and the fellowship of the Holy Spirit, be with you all. Amen.
1. My cry goes to God! Indeed, I cry to God for help, and for him to listen to me. 2. In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn’t get tired. My soul refused to be comforted. 3. I remember God, and I groan. I complain, and my spirit is overwhelmed. Selah. 4. You hold my eyelids open. I am so troubled that I can’t speak. 5. I have considered the days of old, the years of ancient times. 6. I remember my song in the night. I consider in my own heart; my spirit diligently inquires: 7. “Will the Lord reject us forever? Will he be favorable no more? 8. Has his loving kindness vanished forever? Does his promise fail for generations? 9. Has God forgotten to be gracious? Has he, in anger, withheld his compassion?” Selah. 10. Then I thought, “I will appeal to this: the years of the right hand of the Most High.” 11. I will remember Yah’s deeds; for I will remember your wonders of old. 12. I will also meditate on all your work, and consider your doings. 13. Your way, God, is in the sanctuary. What god is great like God? 14. You are the God who does wonders. You have made your strength known among the peoples. 15. You have redeemed your people with your arm, the sons of Jacob and Joseph. Selah. 16. The waters saw you, God. The waters saw you, and they writhed. The depths also convulsed. 17. The clouds poured out water. The skies resounded with thunder. Your arrows also flashed around. 18. The voice of your thunder was in the whirlwind. The lightnings lit up the world. The earth trembled and shook. 19. Your way was through the sea; your paths through the great waters. Your footsteps were not known. 20. You led your people like a flock, by the hand of Moses and Aaron.
What to notice today
Today's readings present contrasting yet complementary themes: Leviticus 1-4 establishes detailed sacrificial systems—the burnt offering, grain offering, fellowship offering, and sin offering—showing how God provided means for Israel to approach Him and atone for sin. Meanwhile, 2 Corinthians 12-13 reveals that Paul's weakness becomes the vehicle for Christ's power, culminating in the declaration that God's grace is sufficient and His power is made perfect in weakness. Psalm 77 bridges these themes, expressing how remembrance of God's past faithfulness sustains faith when present circumstances seem dark.
Today's Quiz
According to Leviticus 1, what was the primary characteristic of a burnt offering?
What specific weakness did Paul reveal in 2 Corinthians 12:7-8?
In Psalm 77, what does the psalmist declare he will do to overcome his distress?
In what area of your life do you feel most inadequate or weak, and how might Paul's experience of finding God's grace sufficient in his weakness apply to your current struggle?
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