Balaam's Donkey Sees What the Prophet Cannot

1. The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho. 2. Balak the son of Zippor saw all that Israel had done to the Amorites. 3. Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel. 4. Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.” Balak the son of Zippor was king of Moab at that time. 5. He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me. 6. Please come now therefore curse me this people; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.” 7. The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak. 8. He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam. 9. God came to Balaam, and said, “Who are these men with you?” 10. Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me, 11. ‘Behold, the people that has come out of Egypt covers the surface of the earth. Now, come curse me them. Perhaps I shall be able to fight against them, and shall drive them out.’” 12. God said to Balaam, “You shall not go with them. You shall not curse the people; for they are blessed.” 13. Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for Yahweh refuses to permit me to go with you.” 14. The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.” 15. Balak again sent princes, more, and more honorable than they. 16. They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘Please let nothing hinder you from coming to me, 17. for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.’” 18. Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the word of Yahweh my God, to do less or more. 19. Now therefore please stay here tonight as well, that I may know what else Yahweh will speak to me.” 20. God came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.” 21. Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab. 22. God’s anger burned because he went; and Yahweh’s angel placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him. 23. The donkey saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and the donkey turned out of the path, and went into the field. Balaam struck the donkey, to turn her into the path. 24. Then Yahweh’s angel stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side. 25. The donkey saw Yahweh’s angel, and she thrust herself to the wall, and crushed Balaam’s foot against the wall. He struck her again. 26. Yahweh’s angel went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left. 27. The donkey saw Yahweh’s angel, and she lay down under Balaam. Balaam’s anger burned, and he struck the donkey with his staff. 28. Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29. Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you.” 30. The donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long until today? Was I ever in the habit of doing so to you?” He said, “No.” 31. Then Yahweh opened the eyes of Balaam, and he saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face. 32. Yahweh’s angel said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way is perverse before me. 33. The donkey saw me, and turned away before me these three times. Unless she had turned away from me, surely now I would have killed you, and saved her alive.” 34. Balaam said to Yahweh’s angel, “I have sinned; for I didn’t know that you stood in the way against me. Now therefore, if it displeases you, I will go back again.” 35. Yahweh’s angel said to Balaam, “Go with the men; but only the word that I shall speak to you, that you shall speak.” So Balaam went with the princes of Balak. 36. When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border. 37. Balak said to Balaam, “Didn’t I earnestly send for you to summon you? Why didn’t you come to me? Am I not able indeed to promote you to honor?” 38. Balaam said to Balak, “Behold, I have come to you. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.” 39. Balaam went with Balak, and they came to Kiriath Huzoth. 40. Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him. 41. In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people. 1. Balaam said to Balak, “Build here seven altars for me, and prepare here seven bulls and seven rams for me.” 2. Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram. 3. Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Yahweh will come to meet me. Whatever he shows me I will tell you.” He went to a bare height. 4. God met Balaam, and he said to him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.” 5. Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.” 6. He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab. 7. He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel. 8. How shall I curse whom God has not cursed? How shall I defy whom Yahweh has not defied? 9. For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be listed among the nations. 10. Who can count the dust of Jacob, or count the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!” 11. Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.” 12. He answered and said, “Must I not take heed to speak that which Yahweh puts in my mouth?” 13. Balak said to him, “Please come with me to another place, where you may see them. You shall see just part of them, and shall not see them all. Curse them from there for me.” 14. He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar. 15. He said to Balak, “Stand here by your burnt offering, while I meet God over there.” 16. Yahweh met Balaam, and put a word in his mouth, and said, “Return to Balak, and say this.” 17. He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has Yahweh spoken?” 18. He took up his parable, and said, “Rise up, Balak, and hear! Listen to me, you son of Zippor. 19. God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good? 20. Behold, I have received a command to bless. He has blessed, and I can’t reverse it. 21. He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. Yahweh his God is with him. The shout of a king is among them. 22. God brings them out of Egypt. He has as it were the strength of the wild ox. 23. Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, ‘What has God done!’ 24. Behold, the people rises up as a lioness. As a lion he lifts himself up. He shall not lie down until he eats of the prey, and drinks the blood of the slain.” 25. Balak said to Balaam, “Neither curse them at all, nor bless them at all.” 26. But Balaam answered Balak, “Didn’t I tell you, saying, ‘All that Yahweh speaks, that I must do?’” 27. Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.” 28. Balak took Balaam to the top of Peor, that looks down on the desert. 29. Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.” 30. Balak did as Balaam had said, and offered up a bull and a ram on every altar. 1. When Balaam saw that it pleased Yahweh to bless Israel, he didn’t go, as at the other times, to meet with enchantments, but he set his face toward the wilderness. 2. Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him. 3. He took up his parable, and said, “Balaam the son of Beor says, the man whose eyes are open says; 4. he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open: 5. How goodly are your tents, Jacob, and your tents, Israel! 6. As valleys they are spread out, as gardens by the riverside, as aloes which Yahweh has planted, as cedar trees beside the waters. 7. Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted. 8. God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows. 9. He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed.” 10. Balak’s anger burned against Balaam, and he struck his hands together. Balak said to Balaam, “I called you to curse my enemies, and, behold, you have altogether blessed them these three times. 11. Therefore, flee to your place, now! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor.” 12. Balaam said to Balak, “Didn’t I also tell your messengers whom you sent to me, saying, 13. ‘If Balak would give me his house full of silver and gold, I can’t go beyond Yahweh’s word, to do either good or bad from my own mind. I will say what Yahweh says’? 14. Now, behold, I go to my people. Come, I will inform you what this people shall do to your people in the latter days.” 15. He took up his parable, and said, “Balaam the son of Beor says, the man whose eyes are open says; 16. he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open: 17. I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth. 18. Edom shall be a possession. Seir, his enemies, also shall be a possession, while Israel does valiantly. 19. Out of Jacob shall one have dominion, and shall destroy the remnant from the city.” 20. He looked at Amalek, and took up his parable, and said, “Amalek was the first of the nations, But his latter end shall come to destruction.” 21. He looked at the Kenite, and took up his parable, and said, “Your dwelling place is strong. Your nest is set in the rock. 22. Nevertheless Kain shall be wasted, until Asshur carries you away captive.” 23. He took up his parable, and said, “Alas, who shall live when God does this? 24. But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.” 25. Balaam rose up, and went and returned to his place; and Balak also went his way.

1. Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. 2. For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. 3. For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest”; although the works were finished from the foundation of the world. 4. For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works”; 5. and in this place again, “They will not enter into my rest.” 6. Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, 7. he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” 8. For if Joshua had given them rest, he would not have spoken afterward of another day. 9. There remains therefore a Sabbath rest for the people of God. 10. For he who has entered into his rest has himself also rested from his works, as God did from his. 11. Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 12. For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account. 14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 15. For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need. 1. For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2. The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 3. Because of this, he must offer sacrifices for sins for the people, as well as for himself. 4. Nobody takes this honor on himself, but he is called by God, just like Aaron was. 5. So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.” 6. As he says also in another place, “You are a priest forever, after the order of Melchizedek.” 7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, 8. though he was a Son, yet learned obedience by the things which he suffered. 9. Having been made perfect, he became to all of those who obey him the author of eternal salvation, 10. named by God a high priest after the order of Melchizedek. 11. About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. 12. For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. 13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil. 1. Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, 2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3. This will we do, if God permits. 4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5. and tasted the good word of God, and the powers of the age to come, 6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 7. For the land which has drunk the rain that comes often on it, and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; 8. but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. 9. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 10. For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 11. We desire that each one of you may show the same diligence to the fullness of hope even to the end, 12. that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises. 13. For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself, 14. saying, “Surely blessing I will bless you, and multiplying I will multiply you.” 15. Thus, having patiently endured, he obtained the promise. 16. For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. 17. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; 18. that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. 19. This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; 20. where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

1. It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High; 2. to proclaim your loving kindness in the morning, and your faithfulness every night, 3. with the ten-stringed lute, with the harp, and with the melody of the lyre. 4. For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands. 5. How great are your works, Yahweh! Your thoughts are very deep. 6. A senseless man doesn’t know, neither does a fool understand this: 7. though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever. 8. But you, Yahweh, are on high forever more. 9. For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered. 10. But you have exalted my horn like that of the wild ox. I am anointed with fresh oil. 11. My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me. 12. The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon. 13. They are planted in Yahweh’s house. They will flourish in our God’s courts. 14. They will still produce fruit in old age. They will be full of sap and green, 15. to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.