Luke Chapter 13 Bible Quiz — The Narrow Door Flashcards

#1

In Luke 13:1-5, when people mention the Galileans whose blood Pilate mixed with their sacrifices, how does Jesus respond regarding their sinfulness compared to other Galileans?

📖 Luke 13:1-5

#2

In Luke 13:6-9, how many years had the owner of the vineyard been looking for fruit on the fig tree before deciding to cut it down?

📖 Luke 13:6-9

#3

In Luke 13:10-13, on what day of the week was the woman with the spirit of infirmity healed in the synagogue?

📖 Luke 13:10-13

#4

In Luke 13:15-16, when the synagogue ruler complains about the healing on the Sabbath, what animals does Jesus mention as examples to justify His action?

📖 Luke 13:15-16

#5

In Luke 13:24, what specific instruction does Jesus give regarding entering through the narrow door?

📖 Luke 13:24

#6

In Luke 13:25-27, when the owner of the house closes the door, how do those outside respond when told they cannot enter?

📖 Luke 13:25-27

#7

In Luke 13:28-29, who does Jesus say will sit at the table in the kingdom of God according to this passage?

📖 Luke 13:28-29

#8

In Luke 13:31-33, which ruler sends Pharisees to warn Jesus to leave because he wants to kill Him?

📖 Luke 13:31-33

#2

Three years

Luke 13:7 specifies that the owner of the vineyard has come looking for fruit on the fig tree for three years, and finding none, decides it should be cut down. The gardener asks for one more year to cultivate it before its removal.

Luke 13:6-9

#1

They were greater sinners than all the other Galileans.

Jesus explicitly states that those Galileans were not greater sinners than other Galileans, but then uses their death as a warning to repent. The correct answer reflects that Jesus does NOT say they were greater sinners; rather, He challenges the assumption that tragedy indicates greater sin and calls all to repentance.

Luke 13:1-5

#4

Oxen and donkeys

Luke 13:15 records Jesus asking the synagogue ruler: 'Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?' This rhetorical question establishes that works of care for animals are permitted on the Sabbath.

Luke 13:15-16

#3

Saturday

Luke 13:10 explicitly states that Jesus was teaching in a synagogue on the Sabbath when He healed the woman bent over by a spirit of infirmity. The Sabbath is Saturday in the Jewish calendar.

Luke 13:10-13

#6

They claim they ate and drank in His presence and He taught in their streets.

Luke 13:26 shows that those outside say, 'We ate and drank with you, and you taught in our streets.' Jesus responds that He does not know where they are from and orders them away because they are workers of iniquity, emphasizing that proximity and familiarity with Jesus do not guarantee entry into the kingdom.

Luke 13:25-27

#5

Strive or make every effort to enter through it.

Luke 13:24 states: 'Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.' The word 'strive' or 'make every effort' emphasizes the active, determined pursuit required for entry into the kingdom.

Luke 13:24

#8

King Herod Antipas

Luke 13:31 explicitly identifies King Herod Antipas, the tetrarch of Galilee, as the ruler seeking to kill Jesus. The Pharisees deliver this warning, and Jesus responds by calling Herod 'that fox' and declaring that He will continue His ministry in Galilee and Judea until He reaches Jerusalem.

Luke 13:31-33

#7

Abraham, Isaac, Jacob, and all the prophets; people from east and west, north and south

Luke 13:28-29 states that people will come from east and west, north and south, and sit at the table in the kingdom of God with Abraham, Isaac, Jacob, and the prophets. This indicates a universal, inclusive gathering that transcends Jewish boundaries and emphasizes God's broader plan of salvation.

Luke 13:28-29

#9

In Luke 13:34-35, Jesus expresses a desire to gather Jerusalem's children in what comparison?

📖 Luke 13:34-35

#10

In Luke 13:34-35, what does Jesus say will happen to Jerusalem's house before they see Him again?

📖 Luke 13:34-35

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#10

It will be left to them desolate.

Luke 13:35 states: 'Look, your house is left to you desolate. I tell you, you will not see me again until you say, "Blessed is he who comes in the name of the Lord."' This prophecy foretells the destruction and abandonment of Jerusalem until the future return and recognition of Jesus.

Luke 13:34-35

#9

As a mother hen gathers her chicks under her wings

Luke 13:34 records Jesus saying: 'How often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.' This tender yet sorrowful image emphasizes Jesus's compassion and Jerusalem's rejection of His protective care.

Luke 13:34-35

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