Luke Chapter 14 Bible Quiz — The Great Banquet Flashcards

#1

In Luke 14, when Jesus was invited to eat at the house of a prominent Pharisee on the Sabbath, what did He observe the guests doing?

📖 Luke 14:1

#2

What healing did Jesus perform at the Pharisee's house in Luke 14:2-4?

📖 Luke 14:2-4

#3

In the parable of the great banquet (Luke 14:16-24), why did the invited guests refuse to come to the feast?

📖 Luke 14:18-20

#4

After the initial invited guests refused, who did the master of the banquet tell his servant to bring to the feast?

📖 Luke 14:21-23

#5

According to Luke 14:11, what does Jesus teach about humility and exaltation?

📖 Luke 14:11

#6

In Luke 14:12-14, what does Jesus advise about whom to invite to meals?

📖 Luke 14:12-14

#7

What did Jesus say about the cost of discipleship in Luke 14:26-27?

📖 Luke 14:26-27

#8

In Luke 14:28-30, Jesus uses the parable of a builder to illustrate what principle?

📖 Luke 14:28-30

#2

He healed a man suffering from abnormal swelling (dropsy)

Luke 14:2-4 describes Jesus healing a man who had abnormal swelling (dropsy), demonstrating His compassion even when challenged by the Pharisees on the Sabbath.

Luke 14:2-4

#1

They were carefully watching Him

Luke 14:1 indicates that the guests at the Pharisee's house were watching Jesus closely, likely to catch Him in some violation or controversial teaching.

Luke 14:1

#4

The poor, the crippled, the blind, and the lame from the city, and then from the roads and country lanes

Luke 14:21-23 shows the master instructing the servant to invite the poor, crippled, blind, and lame from the city, and then to go to the roads and country lanes to bring in more guests.

Luke 14:21-23

#3

They gave various excuses related to their property and personal business

Luke 14:18-20 reveals that the first invitees gave excuses: one had purchased land, another had bought oxen, and a third had married—all prioritizing their own interests over the banquet.

Luke 14:18-20

#6

Invite the poor, crippled, lame, and blind who cannot repay you

Luke 14:12-14 records Jesus teaching that instead of inviting friends and relatives who can repay, His followers should invite the poor, crippled, lame, and blind who cannot, and will be repaid at the resurrection.

Luke 14:12-14

#5

Those who exalt themselves will be humbled, and those who humble themselves will be exalted

Luke 14:11 presents Jesus's teaching that self-exaltation leads to humbling, while self-humility leads to exaltation—a core principle of His kingdom values.

Luke 14:11

#8

That one should count the cost before undertaking a commitment

Luke 14:28-30 records Jesus's parable about a builder who fails to calculate the cost of his tower, resulting in incomplete work and ridicule—illustrating the need to consider the cost of discipleship seriously.

Luke 14:28-30

#7

Whoever comes to Jesus must love Him more than family and must carry their cross and follow Him

Luke 14:26-27 presents Jesus's radical call to discipleship: loving Him supremely (more than family) and bearing one's cross daily, emphasizing the total commitment required.

Luke 14:26-27

#9

What does Jesus say salt that has lost its saltiness is good for in Luke 14:34-35?

📖 Luke 14:34-35

#10

How many people are mentioned in Luke 14:5 as being present in a well on the Sabbath, according to Jesus's rhetorical question to the Pharisees?

📖 Luke 14:5

—

—

—

—

—

—

#10

An ox or donkey

Luke 14:5 records Jesus asking the Pharisees a rhetorical question: 'If one of you has an ox or a donkey that falls into a well on the Sabbath, will you not immediately pull it out?'—pointing to the inconsistency in their Sabbath rules.

Luke 14:5

#9

Neither the soil nor the manure pile; it is thrown out

Luke 14:34-35 records Jesus teaching that salt that has lost its saltiness is worthless—neither good for soil nor manure pile—and is thrown out, illustrating that disciples must retain their effectiveness.

Luke 14:34-35

—

—

—

—

—

—