God's Glory Returns to His Restored House
1. Afterward he brought me to the gate, even the gate that looks toward the east. 2. Behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth was illuminated with his glory. 3. It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face. 4. Yahweh’s glory came into the house by the way of the gate which faces toward the east. 5. The Spirit took me up, and brought me into the inner court; and behold, Yahweh’s glory filled the house. 6. I heard one speaking to me out of the house; and a man stood by me. 7. He said to me, “Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell among the children of Israel forever. The house of Israel will no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings in their high places; 8. in their setting of their threshold by my threshold, and their door post beside my door post. There was a wall between me and them; and they have defiled my holy name by their abominations which they have committed. Ttherefore I have consumed them in my anger. 9. Now let them put away their prostitution, and the dead bodies of their kings, far from me. Then I will dwell among them forever. 10. “You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11. If they are ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them. 12. “This is the law of the house. On the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house. 13. “These are the measurements of the altar by cubits (the cubit is a cubit and a hand width): the bottom shall be a cubit, and the width a cubit, and its border around its edge a span; and this shall be the base of the altar. 14. From the bottom on the ground to the lower ledge shall be two cubits, and the width one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the width a cubit. 15. The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns. 16. The altar hearth shall be twelve cubits long by twelve wide, square in its four sides. 17. The ledge shall be fourteen cubits long by fourteen wide in its four sides; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.” 18. He said to me, “Son of man, thus says the Lord Yahweh: ‘These are the ordinances of the altar in the day when they make it, to offer burnt offerings on it, and to sprinkle blood on it. 19. You shall give to the priests the Levites who are of the offspring of Zadok, who are near to me, to minister to me,’ says the Lord Yahweh, ‘a young bull for a sin offering. 20. You shall take of its blood, and put it on its four horns, and on the four corners of the ledge, and on the border all around. You shall cleanse it and make atonement for it that way. 21. You shall also take the bull of the sin offering, and it shall be burned in the appointed place of the house, outside of the sanctuary. 22. “On the second day you shall offer a male goat without defect for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. 23. When you have finished cleansing it, you shall offer a young bull without defect, and a ram out of the flock without defect. 24. You shall bring them near to Yahweh, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Yahweh. 25. “Seven days you shall prepare every day a goat for a sin offering. They shall also prepare a young bull, and a ram out of the flock, without defect. 26. Seven days shall they make atonement for the altar and purify it. So shall they consecrate it. 27. When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings. Then I will accept you,’ says the Lord Yahweh.” 1. Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut. 2. Yahweh said to me, “This gate shall be shut. It shall not be opened, no man shall enter in by it; for Yahweh, the God of Israel, has entered in by it. Therefore it shall be shut. 3. As for the prince, he shall sit in it as prince to eat bread before Yahweh. He shall enter by the way of the porch of the gate, and shall go out by the way of the same.” 4. Then he brought me by the way of the north gate before the house; and I looked, and behold, Yahweh’s glory filled Yahweh’s house; so I fell on my face. 5. Yahweh said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of Yahweh’s house, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary. 6. You shall tell the rebellious, even the house of Israel, ‘Thus says the Lord Yahweh: “You house of Israel, let that be enough of all your abominations, 7. in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, to add to all your abominations. 8. You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.” 9. Thus says the Lord Yahweh, “No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel. 10. “‘“But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they will bear their iniquity. 11. Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house. They shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. 12. Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel. Therefore I have lifted up my hand against them,” says the Lord Yahweh, “and they will bear their iniquity. 13. They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they will bear their shame, and their abominations which they have committed. 14. Yet I will make them performers of the duty of the house, for all its service, and for all that will be done therein. 15. “‘“But the priests the Levites, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, shall come near to me to minister to me. They shall stand before me to offer to me the fat and the blood,” says the Lord Yahweh. 16. “They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction. 17. “‘“It will be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments. No wool shall come on them while they minister in the gates of the inner court, and within. 18. They shall have linen turbans on their heads, and shall have linen breeches on their waists. They shall not clothe themselves with anything that makes them sweat. 19. When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments. 20. “‘“They shall not shave their heads, or allow their locks to grow long. They shall only cut off the hair of their heads. 21. None of the priests shall drink wine when they enter into the inner court. 22. They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel, or a widow who is the widow of a priest. 23. They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean. 24. “‘“In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy. 25. “‘“They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves. 26. After he is cleansed, they shall reckon to him seven days. 27. In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering,” says the Lord Yahweh. 28. “‘They shall have an inheritance. I am their inheritance; and you shall give them no possession in Israel. I am their possession. 29. They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs. 30. The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest. You shall also give to the priests the first of your dough, to cause a blessing to rest on your house. 31. The priests shall not eat of anything that dies of itself, or is torn, whether it is bird or animal. 1. “‘“Moreover, when you divide by lot the land for inheritance, you shall offer an offering to Yahweh, a holy portion of the land. The length shall be the length of twenty-five thousand reeds, and the width shall be ten thousand. It shall be holy in all its border all around. 2. Of this there shall be a five hundred by five hundred square for the holy place; and fifty cubits for its suburbs all around. 3. Of this measure you shall measure a length of twenty-five thousand, and a width of ten thousand. In it shall be the sanctuary, which is most holy. 4. It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to Yahweh. It shall be a place for their houses and a holy place for the sanctuary. 5. Twenty-five thousand in length, and ten thousand in width, shall be for the Levites, the ministers of the house, as a possession for themselves, for twenty rooms. 6. “‘“You shall appoint the possession of the city five thousand wide, and twenty-five thousand long, side by side with the offering of the holy portion: it shall be for the whole house of Israel. 7. “‘“What is for the prince shall be on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable to one of the portions, from the west border to the east border. 8. In the land it shall be to him for a possession in Israel. My princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.” 9. “‘Thus says the Lord Yahweh: “Let it suffice you, princes of Israel: remove violence and plunder, and execute justice and righteousness; dispossessing my people,” says the Lord Yahweh. 10. “You shall have just balances, a just ephah, and a just bath. 11. The ephah and the bath shall be of one measure, that the bath may contain one tenth of a homer, and the ephah one tenth of a homer. Its measure shall be the same as the homer. 12. The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina. 13. “‘“This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat; and you shall give the sixth part of an ephah from a homer of barley; 14. and the set portion of oil, of the bath of oil, one tenth of a bath out of the cor, which is ten baths, even a homer; (for ten baths are a homer;) 15. and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel—for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord Yahweh. 16. “All the people of the land shall give to this offering for the prince in Israel. 17. It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.” 18. “‘Thus says the Lord Yahweh: “In the first month, in the first day of the month, you shall take a young bull without defect; and you shall cleanse the sanctuary. 19. The priest shall take of the blood of the sin offering, and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court. 20. So you shall do on the seventh day of the month for everyone who errs, and for him who is simple. So you shall make atonement for the house. 21. “‘“In the first month, in the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. 22. On that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering. 23. The seven days of the feast he shall prepare a burnt offering to Yahweh, seven bulls and seven rams without defect daily the seven days; and a male goat daily for a sin offering. 24. He shall prepare a meal offering, an ephah for a bull, and an ephah for a ram, and a hin of oil to an ephah. 25. “‘“In the seventh month, in the fifteenth day of the month, in the feast, he shall do like like that for seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.”
1. When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. 2. Now when John heard in the prison the works of Christ, he sent two of his disciples 3. and said to him, “Are you he who comes, or should we look for another?” 4. Jesus answered them, “Go and tell John the things which you hear and see: 5. the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6. Blessed is he who finds no occasion for stumbling in me.” 7. As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8. But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9. But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10. For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11. Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13. For all the prophets and the law prophesied until John. 14. If you are willing to receive it, this is Elijah, who is to come. 15. He who has ears to hear, let him hear. 16. “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 17. and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’ 18. For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19. The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.” 20. Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent. 21. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23. You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. 24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.” 25. At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 26. Yes, Father, for so it was well-pleasing in your sight. 27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 28. “Come to me, all you who labor and are heavily burdened, and I will give you rest. 29. Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30. For my yoke is easy, and my burden is light.” 1. At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. 2. But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.” 3. But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him; 4. how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? 5. Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless? 6. But I tell you that one greater than the temple is here. 7. But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless. 8. For the Son of Man is Lord of the Sabbath.” 9. He departed there, and went into their synagogue. 10. And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him. 11. He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out? 12. Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.” 13. Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other. 14. But the Pharisees went out, and conspired against him, how they might destroy him. 15. Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all, 16. and commanded them that they should not make him known: 17. that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18. “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations. 19. He will not strive, nor shout; neither will anyone hear his voice in the streets. 20. He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory. 21. In his name, the nations will hope.” 22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 23. All the multitudes were amazed, and said, “Can this be the son of David?” 24. But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.” 25. Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27. If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges. 28. But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you. 29. Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house. 30. “He who is not with me is against me, and he who doesn’t gather with me, scatters. 31. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. 33. “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 34. You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35. The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things. 36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 37. For by your words you will be justified, and by your words you will be condemned.” 38. Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.” 39. But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42. The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. 43. When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it. 44. Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order. 45. Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.” 46. While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 47. One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.” 48. But he answered him who spoke to him, “Who is my mother? Who are my brothers?” 49. He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers! 50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.” 1. On that day Jesus went out of the house, and sat by the seaside. 2. Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. 3. He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. 4. As he sowed, some seeds fell by the roadside, and the birds came and devoured them. 5. Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. 6. When the sun had risen, they were scorched. Because they had no root, they withered away. 7. Others fell among thorns. The thorns grew up and choked them. 8. Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. 9. He who has ears to hear, let him hear.” 10. The disciples came, and said to him, “Why do you speak to them in parables?” 11. He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 12. For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has. 13. Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. 14. In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: 15. for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’ 16. “But blessed are your eyes, for they see; and your ears, for they hear. 17. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them. 18. “Hear, then, the parable of the farmer. 19. When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 20. What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; 21. yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. 22. What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 23. What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.” 24. He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25. but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. 26. But when the blade sprang up and produced fruit, then the darnel weeds appeared also. 27. The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’ 28. “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’ 29. “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30. Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’” 31. He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 32. which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.” 33. He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.” 34. Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35. that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.” 36. Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.” 37. He answered them, “He who sows the good seed is the Son of Man, 38. the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. 39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40. As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. 41. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, 42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 43. Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear. 44. “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. 45. “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, 46. who having found one pearl of great price, he went and sold all that he had, and bought it. 47. “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, 48. which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. 49. So will it be in the end of the world. The angels will come and separate the wicked from among the righteous, 50. and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.” 51. Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.” 52. He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.” 53. When Jesus had finished these parables, he departed from there. 54. Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works? 55. Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 56. Aren’t all of his sisters with us? Where then did this man get all of these things?” 57. They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.” 58. He didn’t do many mighty works there because of their unbelief.
1. Yahweh is my shepherd: I shall lack nothing. 2. He makes me lie down in green pastures. He leads me beside still waters. 3. He restores my soul. He guides me in the paths of righteousness for his name’s sake. 4. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me. 5. You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over. 6. Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.
What to notice today
Ezekiel witnesses the glory of the Lord returning to the temple, filling it with God's presence and establishing the pattern for worship in the restored sanctuary. Jesus in Matthew 11-13 challenges John's expectations about the Messiah, teaches through parables about the kingdom of heaven, and demonstrates that true understanding comes through revelation rather than human wisdom. The Psalms affirm that even amid uncertainty, God shepherds His people with goodness and mercy.
Today's Quiz
In Ezekiel 43, from which direction does the glory of the Lord approach the temple?
What does John the Baptist ask Jesus through his disciples in Matthew 11?
In Matthew 13, what does Jesus say the kingdom of heaven is like when comparing it to a mustard seed?
When God's presence seems distant or when your expectations of how He should work don't match reality, how do you respond—like John questioning from prison, or with the trust of Psalm 23's shepherd metaphor?
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