Death to Sin, Alive in Christ

1. When the kingdom of Rehoboam was established and he was strong, he abandoned Yahweh’s law, and all Israel with him. 2. In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh, 3. with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. 4. He took the fortified cities which belonged to Judah, and came to Jerusalem. 5. Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Yahweh says, ‘You have forsaken me, therefore I have also left you in the hand of Shishak.’” 6. Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.” 7. When Yahweh saw that they humbled themselves, Yahweh’s word came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath won’t be poured out on Jerusalem by the hand of Shishak. 8. Nevertheless they will be his servants, that they may know my service, and the service of the kingdoms of the countries.” 9. So Shishak king of Egypt came up against Jerusalem and took away the treasures of Yahweh’s house and the treasures of the king’s house. He took it all away. He also took away the shields of gold which Solomon had made. 10. King Rehoboam made shields of brass in their place, and committed them to the hands of the captains of the guard, who kept the door of the king’s house. 11. As often as the king entered into Yahweh’s house, the guard came and bore them, then brought them back into the guard room. 12. When he humbled himself, Yahweh’s wrath turned from him, so as not to destroy him altogether. Moreover, there were good things found in Judah. 13. So king Rehoboam strengthened himself in Jerusalem and reigned; for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonitess. 14. He did that which was evil, because he didn’t set his heart to seek Yahweh. 15. Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, in the genealogies? There were wars between Rehoboam and Jeroboam continually. 16. Rehoboam slept with his fathers, and was buried in David’s city; and Abijah his son reigned in his place. 1. In the eighteenth year of king Jeroboam, Abijah began to reign over Judah. 2. He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam. 3. Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor. 4. Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel: 5. Ought you not to know that Yahweh, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt? 6. Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord. 7. Worthless men were gathered to him, wicked fellows who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender hearted, and could not withstand them. 8. “Now you intend to withstand the kingdom of Yahweh in the hand of the sons of David. You are a great multitude, and the golden calves which Jeroboam made you for gods are with you. 9. Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams may be a priest of those who are no gods. 10. “But as for us, Yahweh is our God, and we have not forsaken him. We have priests serving Yahweh, the sons of Aaron, and the Levites in their work; 11. and they burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lamp stand of gold with its lamps, to burn every evening; for we keep the instruction of Yahweh our God, but you have forsaken him. 12. Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don’t fight against Yahweh, the God of your fathers; for you will not prosper.” 13. But Jeroboam caused an ambush to come about behind them; so they were before Judah, and the ambush was behind them. 14. When Judah looked back, behold, the battle was before and behind them; and they cried to Yahweh, and the priests sounded with the trumpets. 15. Then the men of Judah gave a shout. As the men of Judah shouted, God struck Jeroboam and all Israel before Abijah and Judah. 16. The children of Israel fled before Judah, and God delivered them into their hand. 17. Abijah and his people killed them with a great slaughter, so five hundred thousand chosen men of Israel fell down slain. 18. Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on Yahweh, the God of their fathers. 19. Abijah pursued Jeroboam, and took cities from him, Bethel with its villages, Jeshanah with its villages, and Ephron with its villages. 20. Jeroboam didn’t recover strength again in the days of Abijah. Yahweh struck him, and he died. 21. But Abijah grew mighty, and took for himself fourteen wives, and became the father of twenty-two sons, and sixteen daughters. 22. The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo. 1. So Abijah slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place. In his days, the land was quiet ten years. 2. Asa did that which was good and right in Yahweh his God’s eyes; 3. for he took away the foreign altars and the high places, broke down the pillars, cut down the Asherah poles, 4. and commanded Judah to seek Yahweh, the God of their fathers, and to obey his law and command. 5. Also he took away out of all the cities of Judah the high places and the sun images; and the kingdom was quiet before him. 6. He built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Yahweh had given him rest. 7. For he said to Judah, “Let us build these cities, and make walls around them, with towers, gates, and bars. The land is yet before us, because we have sought Yahweh our God. We have sought him, and he has given us rest on every side.” So they built and prospered. 8. Asa had an army of three hundred thousand out of Judah who bore bucklers and spears, and two hundred eighty thousand out of Benjamin who bore shields and drew bows. All these were mighty men of valor. 9. Zerah the Ethiopian came out against them with an army of a million troops and three hundred chariots, and he came to Mareshah. 10. Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah. 11. Asa cried to Yahweh his God, and said, “Yahweh, there is no one besides you to help, between the mighty and him who has no strength. Help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God. Don’t let man prevail against you.” 12. So Yahweh struck the Ethiopians before Asa and before Judah; and the Ethiopians fled. 13. Asa and the people who were with him pursued them to Gerar: and so many of the Ethiopians fell that they could not recover themselves; for they were destroyed before Yahweh and before his army; and they carried away very much booty. 14. They struck all the cities around Gerar; for the fear of Yahweh came on them, and they plundered all the cities; for there was much plunder in them. 15. They also struck the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem. 1. The Spirit of God came on Azariah the son of Oded: 2. and he went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. 3. Now for a long time Israel was without the true God, without a teaching priest, and without law. 4. But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them. 5. In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands. 6. They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity. 7. But you be strong, and don’t let your hands be slack; for your work will be rewarded.” 8. When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed Yahweh’s altar that was before Yahweh’s porch. 9. He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that Yahweh his God was with him. 10. So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of Asa’s reign. 11. They sacrificed to Yahweh in that day, of the plunder which they had brought, seven hundred head of cattle and seven thousand sheep. 12. They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul; 13. and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman. 14. They swore to Yahweh with a loud voice, with shouting, with trumpets, and with cornets. 15. All Judah rejoiced at the oath, for they had sworn with all their heart, and sought him with their whole desire; and he was found by them. Then Yahweh gave them rest all around. 16. Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron. 17. But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days. 18. He brought the things that his father had dedicated, and that he himself had dedicated, silver, gold, and vessels into God’s house. 19. There was no more war to the thirty-fifth year of Asa’s reign.

1. What shall we say then? Shall we continue in sin, that grace may abound? 2. May it never be! We who died to sin, how could we live in it any longer? 3. Or don’t you know that all we who were baptized into Christ Jesus were baptized into his death? 4. We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7. For he who has died has been freed from sin. 8. But if we died with Christ, we believe that we will also live with him; 9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11. Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12. Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13. Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. 14. For sin will not have dominion over you. For you are not under law, but under grace. 15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 16. Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey; whether of sin to death, or of obedience to righteousness? 17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered. 18. Being made free from sin, you became bondservants of righteousness. 19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 20. For when you were servants of sin, you were free in regard to righteousness. 21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 1. Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God. 5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death. 6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7. What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.” 8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 9. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 10. The commandment, which was for life, this I found to be for death; 11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful. 14. For we know that the law is spiritual, but I am fleshly, sold under sin. 15. For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. 16. But if what I don’t desire, that I do, I consent to the law that it is good. 17. So now it is no more I that do it, but sin which dwells in me. 18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. 20. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21. I find then the law, that, to me, while I desire to do good, evil is present. 22. For I delight in God’s law after the inward man, 23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24. What a wretched man I am! Who will deliver me out of the body of this death? 25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law. 1. There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3. For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 4. that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 7. because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be. 8. Those who are in the flesh can’t please God. 9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. 10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 14. For as many as are led by the Spirit of God, these are children of God. 15. For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” 16. The Spirit himself testifies with our spirit that we are children of God; 17. and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 19. For the creation waits with eager expectation for the children of God to be revealed. 20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 22. For we know that the whole creation groans and travails in pain together until now. 23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 25. But if we hope for that which we don’t see, we wait for it with patience. 26. In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. 27. He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. 28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 31. What then shall we say about these things? If God is for us, who can be against us? 32. He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 33. Who could bring a charge against God’s chosen ones? It is God who justifies. 34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36. Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” 37. No, in all these things, we are more than conquerors through him who loved us. 38. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39. nor height, nor depth, nor any other created thing, will be able to separate us from God’s love, which is in Christ Jesus our Lord. 1. I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit, 2. that I have great sorrow and unceasing pain in my heart. 3. For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh, 4. who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; 5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 7. Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.” 8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. 9. For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.” 10. Not only so, but Rebekah also conceived by one, by our father Isaac. 11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, 12. it was said to her, “The elder will serve the younger.” 13. Even as it is written, “Jacob I loved, but Esau I hated.” 14. What shall we say then? Is there unrighteousness with God? May it never be! 15. For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17. For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.” 18. So then, he has mercy on whom he desires, and he hardens whom he desires. 19. You will say then to me, “Why does he still find fault? For who withstands his will?” 20. But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” 21. Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath prepared for destruction, 23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, 24. us, whom he also called, not from the Jews only, but also from the Gentiles? 25. As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.” 26. “It will be that in the place where it was said to them, ‘You are not my people,’ There they will be called ‘children of the living God.’” 27. Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved; 28. for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.” 29. As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.” 30. What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31. but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 33. even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.” 1. Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved. 2. For I testify about them that they have a zeal for God, but not according to knowledge. 3. For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God. 4. For Christ is the fulfillment of the law for righteousness to everyone who believes. 5. For Moses writes about the righteousness of the law, “The one who does them will live by them.” 6. But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); 7. or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” 8. But what does it say? “The word is near you, in your mouth, and in your heart”; that is, the word of faith, which we preach: 9. that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. 10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 11. For the Scripture says, “Whoever believes in him will not be disappointed.” 12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 13. For, “Whoever will call on the name of the Lord will be saved.” 14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 15. And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!” 16. But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” 17. So faith comes by hearing, and hearing by the word of God. 18. But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.” 19. But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry.” 20. Isaiah is very bold, and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.” 21. But as to Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.” 1. I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2. God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel: 3. “Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.” 4. But how does God answer him? “I have reserved for myself seven thousand men, who have not bowed the knee to Baal.” 5. Even so then at this present time also there is a remnant according to the election of grace. 6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 7. What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened. 8. According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.” 9. David says, “Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. 10. Let their eyes be darkened, that they may not see. Bow down their back always.” 11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 12. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 15. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? 16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; 18. don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 19. You will say then, “Branches were broken off, that I might be grafted in.” 20. True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; 21. for if God didn’t spare the natural branches, neither will he spare you. 22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 23. They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. 24. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? 25. For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, 26. and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. 27. This is my covenant with them, when I will take away their sins.” 28. Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake. 29. For the gifts and the calling of God are irrevocable. 30. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, 31. even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 32. For God has shut up all to disobedience, that he might have mercy on all. 33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34. “For who has known the mind of the Lord? Or who has been his counselor?” 35. “Or who has first given to him, and it will be repaid to him again?” 36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

1. The king’s heart is in Yahweh’s hand like the watercourses. He turns it wherever he desires. 2. Every way of a man is right in his own eyes, but Yahweh weighs the hearts. 3. To do righteousness and justice is more acceptable to Yahweh than sacrifice. 4. A high look, and a proud heart, the lamp of the wicked, is sin. 5. The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty. 6. Getting treasures by a lying tongue is a fleeting vapor for those who seek death. 7. The violence of the wicked will drive them away, because they refuse to do what is right. 8. The way of the guilty is devious, but the conduct of the innocent is upright. 9. It is better to dwell in the corner of the housetop, than to share a house with a contentious woman. 10. The soul of the wicked desires evil; his neighbor finds no mercy in his eyes. 11. When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge. 12. The Righteous One considers the house of the wicked, and brings the wicked to ruin. 13. Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard. 14. A gift in secret pacifies anger; and a bribe in the cloak, strong wrath. 15. It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity. 16. The man who wanders out of the way of understanding shall rest in the assembly of the departed spirits. 17. He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich. 18. The wicked is a ransom for the righteous; the treacherous for the upright. 19. It is better to dwell in a desert land, than with a contentious and fretful woman. 20. There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up. 21. He who follows after righteousness and kindness finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, and brings down the strength of its confidence. 23. Whoever guards his mouth and his tongue keeps his soul from troubles. 24. The proud and haughty man, “scoffer” is his name; he works in the arrogance of pride. 25. The desire of the sluggard kills him, for his hands refuse to labor. 26. There are those who covet greedily all day long; but the righteous give and don’t withhold. 27. The sacrifice of the wicked is an abomination; how much more, when he brings it with a wicked mind! 28. A false witness will perish, and a man who listens speaks to eternity. 29. A wicked man hardens his face; but as for the upright, he establishes his ways. 30. There is no wisdom nor understanding nor counsel against Yahweh. 31. The horse is prepared for the day of battle; but victory is with Yahweh.