Faith Tested, Reliance on God Refined
1. In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah. 2. Then Asa brought out silver and gold out of the treasures of Yahweh’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying, 3. “Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.” 4. Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, Dan, Abel Maim, and all the storage cities of Naphtali. 5. When Baasha heard of it, he stopped building Ramah, and let his work cease. 6. Then Asa the king took all Judah, and they carried away the stones of Rama, and its timber, with which Baasha had built; and he built Geba and Mizpah with them. 7. At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore the army of the king of Syria has escaped out of your hand. 8. Weren’t the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many? Yet, because you relied on Yahweh, he delivered them into your hand. 9. For Yahweh’s eyes run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. You have done foolishly in this; for from now on you will have wars.” 10. Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time. 11. Behold, the acts of Asa, first and last, behold, they are written in the book of the kings of Judah and Israel. 12. In the thirty-ninth year of his reign, Asa was diseased in his feet. His disease was exceedingly great: yet in his disease he didn’t seek Yahweh, but just the physicians. 13. Asa slept with his fathers, and died in the forty-first year of his reign. 14. They buried him in his own tomb, which he had dug out for himself in David’s city, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers’ art; and they made a very great fire for him. 1. Jehoshaphat his son reigned in his place, and strengthened himself against Israel. 2. He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3. Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals, 4. but sought to the God of his father, and walked in his commandments, and not in the ways of Israel. 5. Therefore Yahweh established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had riches and honor in abundance. 6. His heart was lifted up in the ways of Yahweh. Furthermore, he took away the high places and the Asherah poles out of Judah. 7. Also in the third year of his reign he sent his princes, even Ben Hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; 8. and with them the Levites, even Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests. 9. They taught in Judah, having the book of Yahweh’s law with them. They went about throughout all the cities of Judah and taught among the people. 10. The fear of Yahweh fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat. 11. Some of the Philistines brought Jehoshaphat presents and silver for tribute. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred male goats. 12. Jehoshaphat grew great exceedingly; and he built fortresses and store cities in Judah. 13. He had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem. 14. This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor; 15. and next to him Jehohanan the captain, and with him two hundred eighty thousand; 16. and next to him Amasiah the son of Zichri, who willingly offered himself to Yahweh, and with him two hundred thousand mighty men of valor. 17. From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield; 18. and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war. 19. These were those who waited on the king, besides those whom the king put in the fortified cities throughout all Judah. 1. Now Jehoshaphat had riches and honor in abundance; and he allied himself with Ahab. 2. After some years, he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead. 3. Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth Gilead?” He answered him, “I am as you are, and my people as your people. We will be with you in the war.” 4. Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.” 5. Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to Ramoth Gilead to battle, or shall I forbear?” They said, “Go up; for God will deliver it into the hand of the king.” 6. But Jehoshaphat said, “Isn’t there here a prophet of Yahweh besides, that we may inquire of him?” 7. The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.” 8. Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.” 9. Now the king of Israel and Jehoshaphat the king of Judah each sat on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 10. Zedekiah the son of Chenaanah made himself horns of iron and said, “Yahweh says, ‘With these you shall push the Syrians, until they are consumed.’” 11. All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.” 12. The messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.” 13. Micaiah said, “As Yahweh lives, what my God says, that will I speak.” 14. When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear?” He said, “Go up, and prosper. They shall be delivered into your hand.” 15. The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in Yahweh’s name?” 16. He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’” 17. The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?” 18. Micaiah said, “Therefore hear Yahweh’s word: I saw Yahweh sitting on his throne, and all the army of heaven standing on his right hand and on his left. 19. Yahweh said, ‘Who will entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?’ One spoke saying in this way, and another saying in that way. 20. A spirit came out, stood before Yahweh, and said, ‘I will entice him.’ “Yahweh said to him, ‘How?’ 21. “He said, ‘I will go, and will be a lying spirit in the mouth of all his prophets.’ “He said, ‘You will entice him, and will prevail also. Go and do so.’ 22. “Now therefore, behold, Yahweh has put a lying spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you.” 23. Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?” 24. Micaiah said, “Behold, you shall see on that day, when you go into an inner room to hide yourself.” 25. The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son; 26. and say, ‘Thus says the king, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.”’” 27. Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, you people, all of you!” 28. So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. 29. The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” So the king of Israel disguised himself; and they went into the battle. 30. Now the king of Syria had commanded the captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.” 31. When the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel!” Therefore they turned around to fight against him. But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him. 32. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 33. A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, “Turn your hand, and carry me out of the army; for I am severely wounded.” 34. The battle increased that day. However the king of Israel propped himself up in his chariot against the Syrians until the evening; and at about sunset, he died. 1. Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, “Should you help the wicked, and love those who hate Yahweh? Because of this, wrath is on you from before Yahweh. 3. Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God.” 4. Jehoshaphat lived at Jerusalem; and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to Yahweh, the God of their fathers. 5. He set judges in the land throughout all the fortified cities of Judah, city by city, 6. and said to the judges, “Consider what you do, for you don’t judge for man, but for Yahweh; and he is with you in the judgment. 7. Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.” 8. Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers’ households of Israel, for the judgment of Yahweh, and for controversies. They returned to Jerusalem. 9. He commanded them, saying, “You shall do this in the fear of Yahweh, faithfully, and with a perfect heart. 10. Whenever any controversy comes to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you must warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers. Do this, and you will not be guilty. 11. Behold, Amariah the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters. Also the Levites shall be officers before you. Deal courageously, and may Yahweh be with the good.”
1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2. Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. 3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 4. For even as we have many members in one body, and all the members don’t have the same function, 5. so we, who are many, are one body in Christ, and individually members one of another. 6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 7. or service, let us give ourselves to service; or he who teaches, to his teaching; 8. or he who exhorts, to his exhorting: he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness. 9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 10. In love of the brothers be tenderly affectionate to one another; in honor preferring one another; 11. not lagging in diligence; fervent in spirit; serving the Lord; 12. rejoicing in hope; enduring in troubles; continuing steadfastly in prayer; 13. contributing to the needs of the saints; given to hospitality. 14. Bless those who persecute you; bless, and don’t curse. 15. Rejoice with those who rejoice. Weep with those who weep. 16. Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. 17. Repay no one evil for evil. Respect what is honorable in the sight of all men. 18. If it is possible, as much as it is up to you, be at peace with all men. 19. Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” 20. Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” 21. Don’t be overcome by evil, but overcome evil with good. 1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 2. Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment. 3. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same, 4. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. 5. Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. 6. For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing. 7. Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor. 8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 9. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10. Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. 11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 12. The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light. 13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 1. Now accept one who is weak in faith, but not for disputes over opinions. 2. One man has faith to eat all things, but he who is weak eats only vegetables. 3. Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. 4. Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks. 7. For none of us lives to himself, and none dies to himself. 8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. 9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 10. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 11. For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” 12. So then each one of us will give account of himself to God. 13. Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. 14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 15. Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died. 16. Then don’t let your good be slandered, 17. for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 18. For he who serves Christ in these things is acceptable to God and approved by men. 19. So then, let us follow after things which make for peace, and things by which we may build one another up. 20. Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 22. Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves. 23. But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. 24. Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, 25. but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; 26. to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. 1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 2. Let each one of us please his neighbor for that which is good, to be building him up. 3. For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” 4. For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. 5. Now the God of perseverance and of encouragement grant you to be of the same mind one with another according to Christ Jesus, 6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 7. Therefore accept one another, even as Christ also accepted you, to the glory of God. 8. Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9. and that the Gentiles might glorify God for his mercy. As it is written, “Therefore will I give praise to you among the Gentiles, and sing to your name.” 10. Again he says, “Rejoice, you Gentiles, with his people.” 11. Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.” 12. Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.” 13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15. But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God, 16. that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 17. I have therefore my boasting in Christ Jesus in things pertaining to God. 18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed, 19. in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ; 20. yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation. 21. But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.” 22. Therefore also I was hindered these many times from coming to you, 23. but now, no longer having any place in these regions, and having these many years a longing to come to you, 24. whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 25. But now, I say, I am going to Jerusalem, serving the saints. 26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 29. I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ. 30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me, 31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 32. that I may come to you in joy through the will of God, and together with you, find rest. 33. Now the God of peace be with you all. Amen. 1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, 2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 3. Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 6. Greet Mary, who labored much for us. 7. Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me. 8. Greet Amplias, my beloved in the Lord. 9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 13. Greet Rufus, the chosen in the Lord, and his mother and mine. 14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16. Greet one another with a holy kiss. The assemblies of Christ greet you. 17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 18. For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 22. I, Tertius, who write the letter, greet you in the Lord. 23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 24. The grace of our Lord Jesus Christ be with you all! Amen. 25.
1. A good name is more desirable than great riches, and loving favor is better than silver and gold. 2. The rich and the poor have this in common: Yahweh is the maker of them all. 3. A prudent man sees danger, and hides himself; but the simple pass on, and suffer for it. 4. The result of humility and the fear of Yahweh is wealth, honor, and life. 5. Thorns and snares are in the path of the wicked: whoever guards his soul stays from them. 6. Train up a child in the way he should go, and when he is old he will not depart from it. 7. The rich rule over the poor. The borrower is servant to the lender. 8. He who sows wickedness reaps trouble, and the rod of his fury will be destroyed. 9. He who has a generous eye will be blessed; for he shares his food with the poor. 10. Drive out the mocker, and strife will go out; yes, quarrels and insults will stop. 11. He who loves purity of heart and speaks gracefully is the king’s friend. 12. Yahweh’s eyes watch over knowledge; but he frustrates the words of the unfaithful. 13. The sluggard says, “There is a lion outside! I will be killed in the streets!” 14. The mouth of an adulteress is a deep pit. He who is under Yahweh’s wrath will fall into it. 15. Folly is bound up in the heart of a child: the rod of discipline drives it far from him. 16. Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty. 17. Turn your ear, and listen to the words of the wise. Apply your heart to my teaching. 18. For it is a pleasant thing if you keep them within you, if all of them are ready on your lips. 19. I teach you today, even you, So that your trust may be in Yahweh. 20. Haven’t I written to you thirty excellent things of counsel and knowledge, 21. To teach you truth, reliable words, to give sound answers to the ones who sent you? 22. Don’t exploit the poor, because he is poor; and don’t crush the needy in court; 23. for Yahweh will plead their case, and plunder the life of those who plunder them. 24. Don’t befriend a hot-tempered man, and don’t associate with one who harbors anger: 25. lest you learn his ways, and ensnare your soul. 26. Don’t you be one of those who strike hands, of those who are collateral for debts. 27. If you don’t have means to pay, why should he take away your bed from under you? 28. Don’t move the ancient boundary stone, which your fathers have set up. 29. Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.
What to notice today
Today's readings reveal the contrast between human self-reliance and dependence on God. In 2 Chronicles 16-19, King Asa's later years show his decline when he trusts in physicians and military strength rather than God, while Jehoshaphat establishes judges and teachers throughout Judah to strengthen the people spiritually. Romans 12-16 emphasizes transformed living through presenting ourselves as living sacrifices, exercising spiritual gifts with humility, and maintaining unity in the body of Christ—a practical outworking of faith that Paul illustrates through specific instructions for how believers should treat one another and live peacefully with all people.
Today's Quiz
What was King Asa's response when the Arameans attacked Judah in his later reign?
What did King Jehoshaphat establish throughout the cities of Judah?
What does Paul instruct believers to do regarding their spiritual gifts in Romans 12?
In what area of your life are you tempted to rely on human solutions or your own strength rather than seeking God's wisdom first, and how might you shift that pattern this week?
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